As I gear up for resuming production on the Half Hour Hegel series (more about why that's taken so long coming in another post), I thought I had better take a look at the Video Series page here on the Half Hour Hegel site, to see if it was up to date with the 264 commentary videos I have created so far. Terry Pinkard (Philosophy, Georgetown University) has produced a new translation of Hegel’s Phenomenology of Spirit (which will be published by Cambridge University Press), and he has generously made a draft of the text available online for use in classes. [19] Hegel understood this to be a linear process of natural development with a predetermined end. Title. Hegel also argues strongly against the epistemological emphasis of modern philosophy from Descartes through Kant, which he describes as having to first establish the nature and criteria of knowledge prior to actually knowing anything, because this would imply an infinite regress, a foundationalism that Hegel maintains is self-contradictory and impossible. Thus, in attempting to resolve the discord between knowledge and object, consciousness inevitably alters the object as well. . If one wanted to seriously read the Phenomenology, I'd probably recommend comparing both translations. Engels on Hegel • “Socialism: Utopian … This is why Hegel uses the term "phenomenology". The Phenomenology of Spirit is one of the most notoriously difficult texts ever written. [1] This is explicated through a necessary self-origination and dissolution of "the various shapes of spirit as stations on the way through which spirit becomes pure knowledge". Rather, he maintains, we must examine actual knowing as it occurs in real knowledge processes. There’s actually something to be said for reading multiple translations, to get more perspectives on what Hegel is doing. Alexandre Kojève is easily one of the most influential thinkers of the last century. See Ch.VI.A. Therefore, like its knowledge, the "object" that consciousness distinguishes from its knowledge is really just the object "for consciousness"—it is the object as envisioned by that stage of consciousness. [27], Walter Kaufmann, on the question of organisation argued that Hegel's arrangement "over half a century before Darwin published his Origin of Species and impressed the idea of evolution on almost everybody's mind, was developmental. Subtitled “on scientific cognition", its intent is to offer a rough idea on scientific cognition, and thus, making "any attempt to follow it out in detail . This translation is a collaborative effort, the accomplishment of decades of work, by Peter Fuss (Emeritus Professor of Philosophy at the University of Missouri-St. Louis) and John Dobbins (independent scholar). If you have to read him in full than an audio book is your best choice, but you are going to read him in print, get a book of selection and be happy Hegelian thought is not your major. [22][21], Spirit = revealed Totality of Being = ((subjective) Revelation + (objective) Being) =  (Knowledge + Real) = (Subject + Object)[23], System = Subject<->Object [Subject reveals Object, Subject is revealed in Object], Self = Time[24] = Man[25] = Action = Negativity = Selbst, Man ≠ Sein⊃    Man = non-being, nothingness, Nicht-sein⊃    Time = Nothingness⊃    Time = annihilation of Space/given Being/Sein[26], Arthur Schopenhauer criticized Phenomenology of Spirit as being characteristic of the vacuous verbiage he attributed to Hegel. Hegel's The Phenomenology of Spirit (1807) is one of the most influential texts in the history of modern philosophy. We will see how Hegel takes spirit to have come to be realized in ‘absolute knowledge’. There are currently three English translations available, by: Terry Pinkard (Cambridge, 2018); The Phenomenology of Spirit was Hegel’s first published book, and it is widely considered his masterpiece. The particular English translation of Hegel's Phenomenologie des Geistes is the readily available and very inexpensive ($12.20) Miller version. Spirit A. The Encyclopedia of the Philosophical Sciences, in its third section (Philosophy of Spirit), contains a second subsection (The Encyclopedia Phenomenology) that recounts in briefer and somewhat altered form the major themes of the original Phenomenology. E.S. Michael Inwood presents this central work to the modern reader in an intelligible and accurate new translation. ... thanks to Jean McIntire. Close. /r/askphilosophy aims to provide serious, well-researched answers to philosophical questions. "Phenomenology" comes from the Greek word for "to appear", and the phenomenology of mind is thus the study of how consciousness or mind appears to itself. 4.5 out of 5 stars 311. The Phenomenology of Spirit (German: Phänomenologie des Geistes) (1807) is Georg Wilhelm Friedrich Hegel's most widely discussed philosophical work; its German title can be translated as either The Phenomenology of Spirit or The Phenomenology of Mind. First, Hegel wrote the book under close time constraints with little chance for revision (individual chapters were sent to the publisher before others were written). In the years in which Hegelianism was in force in Germany -- roughly 1831-48 -- the Phenomenology played a relatively minor role. [19] This is frequently compared to Charles Darwin's evolutionary theory. For example, the notion of Pure Being for Hegel was the most abstract concept of all. Encyclopedia of the Philosophical Sciences, The Crisis of European Sciences and Transcendental Phenomenology, "Hegel's "Phenomenology" and Postmodern Thought", https://en.wikipedia.org/w/index.php?title=The_Phenomenology_of_Spirit&oldid=991252649, Short description is different from Wikidata, Creative Commons Attribution-ShareAlike License, "Introduction", "The Phenomenology of Spirit", translated by Kenley R. Dove, in, "Sense-Certainty", Chapter I, "The Phenomenology of Spirit", translated by Kenley R. Dove, "The Philosophical Forum", Vol. 37, No 3, "Absolute Knowing", Chapter VIII, "The Phenomenology of Spirit", translated by Kenley R. Dove, "The Philosophical Forum", Vol. Translating Hegel Hegel is notoriously difficult to understand, but how much of that has to do with translations? On the day before the battle, Napoleon entered the city of Jena. Yet Hyppolite's influence was as much due to his role as a teacher as it was to his translation or commentary: Foucault and Deleuze Hegel's first book, it describes the three-stage dialectical life of Spirit. In it, Hegel proposed an arresting and novel picture of the relation of mind to world and of people to each other. The knowledge is inadequate only because of that separation. Introduction to the Reading of Hegel: Lectures on the Phenomenology of Spirit by Alexandre Kojève My rating: 2 of 5 stars Generally speaking, there is a tendency to underestimate the difficulties of satisfaction and to overestimate those of omniscience. It's back on his website now: http://terrypinkard.weebly.com/phenomenology-of-spirit-page.html. As just noted, consciousness' criterion for what the object should be is not supplied externally but rather by consciousness itself. Thus, philosophy, according to Hegel, cannot just set out arguments based on a flow of deductive reasoning. Wilh. – (Modern European philosophy) isbn 978-1-107-02235-5 (Hardback) 1. --This text refers to the paperback edition. However, others contest this literary interpretation and instead read the work as a "self-conscious reflective account"[9] that a society must give of itself in order to understand itself and therefore become reflective. The Phenomenology of Spirit (Cambridge Hegel Translations) by Georg Wilhelm Fredrich Hegel, edited and translated by Michael Baur, Terry P. Pinkard English | February 22, 2018 | ISBN: 0521855799, 1108730086 | EPUB | 536 pages | 3.3 MB I'm looking for the most accurate translation of Hegel's book Phenomenology of Spirit. I feel like getting into Phenomenology now, but I’d also like to start with the best available translation. This involves an exposition on the content and standpoint of philosophy, i.e, the true shape of truth and the element of its existence,[16] that is interspersed with polemics aimed at the presumption and mischief of philosophical formulas and what distinguishes it from that of any previous philosophy, especially that of his German Idealist predecessors (Kant, Fichte, and Schelling). In it, Hegel proposed an arresting and novel picture of the relation of mind to world and of people to each other. In Hegel's dynamic system, it is the study of the successive appearances of the mind to itself, because on examination each one dissolves into a later, more comprehensive and integrated form or structure of mind. The first term, 'thesis', deserves its anti-thesis simply because it is too abstract. Sometimes Hegel used the terms, immediate–mediate–concrete, to describe his triads. [2], The book marked a significant development in German idealism after Immanuel Kant. Major Works; Multimedia; Phenomenology of Spirit (Phänomenologie des Geistes) Recommended translation: Hegel’s Phenomenology of Spirit, tr.

hegel phenomenology of spirit best translation

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